Here’s something else to consider. One way of thinking about disenchantment is to focus on the eclipse of magical or mystical phenomenon. If that were it, then the mere presence of magical or mystical practices might appear to defeat the thesis. But we might also think of enchantment as involving an order of meaning or intelligibility inscribed into the cosmos. The enchanted world is not only a world populated by fairies and angels and magical objects, it is also an eloquent world, it is charged with meaning. It is, moreover, a world within whose meaningful order an individual could locate her place. It is not altogether clear to me that the modern search for enchantment supplies the same experience of ordered meaningfulness. Indeed, it would appear that the search for enchantment is itself a symptom of the loss of meaning that Taylor’s more traditional account of disenchantment describes.
L.M. Sacasas, writing about disenchantment: